Sheer question of number here, I suppose. If there were 4 m Vietnamese in France & the French authorities acted is incapably as in the case of the North Africans, pretty much the same would have happened.
Just because of the number or the percentage of the ethnic minorities? I can give you a country where the ethnic minority is 37 percent and weren?ft given equal competition in governmental jobs, university entrances...etc but as it is not a first world country so I figure you are going to call it a despotism, so I won?ft bother. However that country has not banned any religious symbols.
People are free to practice any religions as they pleased.
For you it?fs just about the number or percentage of the ethnic group that if it is big enough they will complain. The way I see it, it depends on the ethnic groups, some are more peaceful than others, and hence in that country I know of the ethnic minorities put up with some of the unfairness the government impose on them to favour the native people and their religion.
Because in that country if you decided to become Muslims you get the same equal rights as the native but they don?ft force you to do so, but if you do you get access to everything they get access to.
Why not? I really have a hard time seeing how you come to this reasoning. If the tourists see some girls in -say- Algeria wearing mini skirts, are these girls immigrants from Algeria on vacation in Algeria & when they return to France, instead of mini skirts, they wear veil again? Or did these tourists see some girls in mini skirts & after the tourists returned to France they met these very same girls freshly immigrated to France & suddenly wearing veils?
In comparison to the past where North Africans first immigrated to France there were less of them wearing the headscarves, but over the years those very same Muslims are wearing more and more of their headscarves. While back in their former countries girls are seen wearing mini skirts. Since those African countries are not radical Islamic countries why they are emerging as fundamentalists over the years after they move to France?
There is a report that the link is now no longer working ( I only have the summary of it), according to the report, Muslim girls said they were pressured into wearing veils by family and "outside groups" - a reference to activists?f officials say are promoting strict religious practices among French Muslims, who are of mostly North African origin.
The report also described an alarming rise in sexist abuse of girls in schools and housing projects where young men, threatening ostracism and violence, intimidate girls into wearing veils and other religious garb. Islamic extremism —Chirac referred to "fanaticism gaining ground"— contributes to a vicious cycle of discrimination and alienation of jobless youths of Muslim descent, who retreat into the refuge of hard-core Islam.
"They say that if the youth weren't so aggressive, it wouldn't have come to this," the intelligence official said. "You have more and more girls wearing veils or chadors. And it's not their parents; it's their brothers who are demanding that they put it on."
See, that's why I use quotations a lot: in order for you to see what I respond to. You don't need to add anything (in your mind) to what I post.
Anyway, I did not call you a little liar, but asked whether you were one or whether you only had a bad memory.
When you asked me that you are implying I am either one of the two things you labelled me as. At least that?fs how I feel when I saw those two labels pointing at me, even if they are questions asking me whether I am either one of them or not.
To make what I said a little clearer for you:
a) Morals are very relative.
b) Morals change over time.
Neither of which implies any preference for a certain set of morals.
If you are just making a statement about what you think of morals and not responding to what I said before it is better you don't quote that sentence from that paragraph I wrote and cut my sentence in half and remove it from the paragraph where the sentence is link to, which makes me believe you are referring to what I said before in that paragraph.
Er..., could you please show me an instance where I changed anything you posted?
Obviously things have to be cut (the posts are long enough as they are), but to change your words? I doubt that I did this.
I did. I will show you again.
You did say "Morals are very relative & change over time." But in response to my post where I said:
?gIt?fs not about prejudice towards religious minorities, and trying to dictate them. These rivalries are non extant, with any major religions apart from Islam. The dilemma is if you are a devoted Muslim, you are educated that there are dissimilar commands (god?fs commands) which override all others, so there can be no congeniality between Western and Islamic morals. There is no alternative any which way, unless Muslims are not that divine (or by the book) similar to a lot of Christians are.?h
The problem is you like to cut out my post and change it to fit your meaning. When I said there are no congeniality between Western and Islamic morals I mean Islamic morals in the fundamental way because the next sentence I say ?gThere is no alternative any which way, unless Muslims are not that divine (or by the book) similar to a lot of Christians are.?h
Well, they aren't really synonymous AFA I can see. That's why I asked you to provide the intersection which leads you to this conclusion. Does the above mean that you don't have a reason?
According to the synonym dictionary I am using it is.
Main Entry: Liberal
Part of Speech: adjective 1
Definition: Progressive
Synonyms: advanced, avant-garde, big, broad, broad-minded, catholic, detached, disinterested, dispassionate, enlightened, flexible, free, general, high-minded, humanistic, humanitarian, impartial, indulgent, inexact, interested, latitudinarian, left, lenient, libertarian, loose, magnanimous, not close, not literal, not strict, permissive, pink, radical, rational, reasonable, receiving, receptive, reformist, tolerant, unbiased, unbigoted, unconventional, understanding, unorthodox, unprejudiced
Antonyms: conservative
Source:
Roget's New Millennium™ Thesaurus, First Edition (v 1.1.1)
Copyright © 2006 by Lexico Publishing Group, LLC. All rights reserved.
Of course you didn't. I asked how many religious symbols were banned in the US, because you brought the US as an example for an immigration society with an inherent need for everybody to look like the nationals. If there is such a need, why didn't they ban the veil in the US like they did in France?Does that make the question clearer?
No, I didn?ft use US as an example for an immigration society with an inherent need for everybody to look like nationals. In the first paragraph I was responding to you sarcastically calling me open-minded. I do believe attempt to assimilate to a necessary degree is being open minded and is necessarily to integrate into the host countries from my personal experiences and the experiences of others.
In the second paragraph I was responding to the second part of the sentence in your paragraph as shown below.
You said ?gOh, I see. You're very openminded. Wearing a religious symbol makes people deviant, improper, barbarian human beings??h
I said ?gWell it provokes racial tension and should be avoided. At least in my
immigration experiences especially living in a society where there are many ethnic groups, you need to at least make it look like you are just one of the Americans; Australians etc. And not show that you are Vietnamese American or Algerian French, and that the Vietnamese comes first American second or Algerian comes first French second. Even if that?fs what you really think you should not make it so obvious. Overtly showing and repeatedly stressing your original ethnicity would make you look like you don?ft want to assimilate to the new country you immigrated to.
Then I said "Moreover as I have mentioned above, many French feminists, including prominent Muslim women, also support the ban, arguing that the head scarf is often imposed on girls by their fathers and brothers and that the Koranic verse discussing veiling is open to interpretation.?h
Oh, I don't know. I think, there is quite a number of (former) immigrants in the US who make a decent living without assimilating very much. Think of the Mennonites or some Chinese in one of the Chinatowns
I don?ft know much about the Mennonites. But if you are going to use East Asians like the Chinese for example, we are not the same as North Africans.
It is true that Vietnamese in France don?ft really assimilate into the French society if you go to Paris there is a huge China town where the East Asians live together since five generations and refuse to mix outside of their East Asian races /ethnics, some are even very specific to which ethnic group they belong to and only mix with their own. But they don?ft have this problem North Africans have with the French government because they don't revolt against the native French, they respect the natives.
We East Asians in general do not make crashes with the authority and make massive protests when we immigrate, it is not in our character to do such a thing, and we are quiet people. Even if we choose to stay as East Asian (Chinese, Koreans, Vietnamese?cetc) and live within our own ethnic communities in the US or other Western Countries and formed little Taiwan, little Korea, little China, little Vietnam etc, majority of us don?ft really interfere with the politics of the host nations.
We mainly go in the direction of business or science and technology and aim to be rich or highly educated or both if possible within the new homes we made.
With the ones who wants to study science like Medicine for example they need to study hard and they need to go beyond the little communities to a point that is necessary because if you stay within you little communities too much your English remains bad because you just keep on speaking your own languages with your own people. Plus to work in the science and technology area those degrees/jobs are no longer supplied/employed within the little societies the immigrants have created, so certain amount of assimilation is necessary.
But with people who are happy with owing supermarkets, hair salons and rent businesses?cetc. With those kinds of jobs and lifestyles, they do not need to speak English very well. I supposed they don?ft need to really assimilate into the new society.
I have dozens of my family on my mother?fs side who resides the US. In particular I have 3 cousins in the US who are my mother?fs sister?fs children. The one who choose to assimilate and be friend with whites is the only one out of the 3 who made it into University. The other two who choose to live their lives as Taiwanese and not very keen to learn English well are not able to enter University or college because their English level is too poor. And they just do business related jobs within their own communities and only socialize with their own kinds or other East Asians inside the U.S. close to where they live and work.
The fact that they cannot make it to University is seen as a failure by the family because the purpose of immigration to better opportunity countries like the U.S is to acquire higher education. We East Asians (especially those who come from above middle class backgrounds) see education very importantly; I think we are more serious about our degrees than other ethnic groups in general, with the exceptions of the Jews. I don't think you really know about the pressure and problems we have as immigrants.
But with the American way of immigration, as a lot of their immigrants (especially with Asians not sure about others) got there through family reunification types of migrations or business immigrations, a lot of them have the money to begin with, and their families who sponsor them are economically eligible so even without assimilation they would not ended up in ghettos, unlike the North Africans. The situations are different because the systems are different among different Western countries and the way East Asians choose to handle ethnic issues with immigrations are different too from the North Africans.
Well, I know a lot of Chinese & I don't hear them complain a lot about their government either. Does that mean that the PRC is a functioning democracy?
Hmm I know a lot of Chinese too but I constantly hear them complaining about their governments (not necessarily the PRC), one of the many reasons why we immigrants immigrate.
Good point: What's the point?
Do you want to convince me? Do I want to convince you?
Well, I don't. I simply like to discuss some issues, want to hear & learn about others' opinions & their reasoning. I don't really want to convince, since this is almost impossible, anyway. But, if you discuss this item because you want to convince me of my opinion being wrong, it's obviously a(n almost)futile enterprise for you.
I am not trying to convince you. I can see that is impossible. What I mean is that I can see you having trouble to understand my point of view and since we don?ft really understand each other what?fs the point of these long discussions? Continually confusing each other?
Nope, I didn't speak of Germany, I said: "in general, Muslimas only have to wear veil (or burqa or whatever) from their puberty onwards. IE, when their body develops "female forms.""
I don?ft know about in general but I have seen Muslim children wear headscarves and the article says there are numbers of countries where there are veiling of children.
Good to read? Something that starts with such a generalising crap: "For all women, hijab (the veil) universally and unquestionably signifies subjugation and servitude."?
All women? Universally? Unquestionably? Pompous, pompous.
It depends on how you view patriarchal religions and the meanings of wearing hijab.
Quran and other Muslim books permit beating of women and women must fulfil men's desires whenever they want surely this is a clear indication of inequality. Here is the proof:
"And those (wives) you fear may be rebellious admonish; banish them to their couches, and beat them." (Qur'an 4:34, Arberry)
Some translations of the Qur'an have tried to suggest that the word of "beat" means to hit softly. However the same Arabic word is used in 8:12 which reads:
"When thy Lord inspired the angels, (saying) I am with you. So make those who believe stand firm. I will throw fear into the hearts of those who disbelieve. Then smite the necks and smite of them each finger." (Qur'an 8:12, Pickthall)
Here are some hadiths about wife beating.
Umar reported the Prophet as saying, "A man will not be asked about why he beat his wife." (Mishkat Al-Masabih, p. 693: Abu Dawud and Ibn Majah)
Also in terms of mental capacity a women is less than a man in the Quaran:
Call in two male witnesses from among you, but if two men cannot be found, then one man and two women whom you judge fit to act as witnesses. (Qur'an 2:282 Dawood)
Why is it that the testimony of a woman is only worth half that of a man? Muhammad explains in the following hadith.
Narrated Abu Said Al-Khudri: The Prophet said, "Isn't the witness of a women equal to half that of a man?" The women said "yes". He said "This is because of the deficiency of the women's mind." (Bukhari, vol. 3, hadith 826, p. 502)
The above quote implies that the French unanimously are behind the ban. Did you forget that most of the Muslims there are French? & I doubt anyway that 100% of the non-Muslim French support this.
No I don?ft mean that, I mean the majority of the French citizens.
You know very often when people talk about what the Chinese government do in China they just say the Chinese do this the Chinese do that they don?ft specifically say the main land Chinese government do this or that. Like you I doubt all Chinese (including those from HK and TW) or the ones who live outside of Mainland China support what the communist Chinese government do. Even the citizens inside China I doubt they all agree with their government but they don?ft seem to complain much about their government in China. They must be afraid to stand up against their government so they pretend they do.